Statement of Faith
Apostolic Christian Church of America
- The Bible is the inspired and infallible Word of God to man. The New Testament serves as the foundation of the doctrine of the Apostolic Christian Church. The authorized King James version is embraced.
John 1:1, II Tim 3:16, II Peter: 1:20-21, Rev. 22:18-19
- There is one eternal God, the Creator of all things, who exists in three persons: the Father, the Son, and the Holy Spirit.
Gen. 1:1, Matt. 28:19, Col. 1:16-17, Rev. 1:8
- Jesus Christ, the Son of God, was begotten by the Holy Spirit and born of the Virgin Mary. He lived a sinless life.
Is. 7:14, Matt. 1:23, Heb 1:1-8, Heb. 7:26
- Man was created in God's image, but by man's transgression, he became separated from God. All who reach the age of accountability are responsible for their sinful deeds.
Gen. 1:26, Gen. 3, John 3:3, Rom. 3:10, Rom. 3:12, Rom. 3:23
- Jesus Christ gave His life on Calvary's cross and His precious blood was shed as a ransom for all. He was buried, and He rose again the third day for our justification.
Rom 4:25, Rom. 5:8, I Cor. 15:3-4, I Tim. 2:6, I Pet. 1:18-19
- Both the saved and the lost will be resurrected: the saved unto eternal life and the lost unto eternal damnation.
Dan. 12:2, John 3:16, John 5:28-29, II Pet. 3:7-9, Rev. 20:12-15
- Faith in Christ's redemptive work on Calvary which results in repentance is the beginning of a true Christian life. The fruits of repentance are a humble, contrite heart, prayer, godly sorrow, confession to God in the presence of man, forsaking all sin, restitution, and a forgiving spirit.
Ps. 34:18, Prov. 28:13, Matt. 3:6-8, Matt. 18:21-35, Luke 14:33, Luke 19:8, Acts 17:30, Acts 19:18, II Cor. 7:10, Eph. 2:8-9, Heb. 11:6, I John 1:9
- A true conversion is evidenced by a spiritual rebirth, restoration of peace with God and man, the fruit of the Spirit, and obedience to God's Word.
Rom. 5:1, Gal. 5:22-26, I Pet. 1:23, I John 2:3-6
- Following a testimony of faith and conversion, a covenant of faithfulness to God is made. Baptism of faith (by immersion) is administered in the name of the Father, Son, and Holy Ghost.
Matt. 28:19, Rom. 6:3-4, Heb. 10:16-17, I Pet. 3:21
- The believer is sealed with the Holy Spirit of promise. This is acknowledged and symbolized in a prayer of consecration (following baptism) by the laying on of hands of the elder. As a member of the body of Christ, the believer experiences spiritual growth and edification within the church.
Rom. 12:5, Eph. 1:13, Eph. 4:15, I Tim. 4:14, Heb. 6:1-2
- The New Testament Church appears in two distinct aspects:
a. A fellowship of converted men and women (known as Brothers and Sisters), with Christ as Head, functioning in accord with New Testament teachings.
Matt. 18:20, I Cor. 1:10, Col. 1:18
b. The glorious Church, the Bride of Christ, including all saints of all ages, to be manifest fully at the return of Christ Jesus.
I Cor. 15:52, Eph. 5:27, I Thes. 4:16-17
- Brethren who are sound in faith, doctrine, and example serve as elders, ministers, and teachers. They are chosen from the congregation for the furtherance of the Gospel of the grace of God to all people.
Matt. 28:19-20, Eph. 4:11-12, II Tim. 2:2, Heb. 13:7, Heb. 13:17
- The bread and the fruit of the vine in Holy Communion symbolize the body and the blood of Christ. A closed communion is observed by the church following self-examination by the members.
I Cor. 10:16, I Cor. 11:17-32, II Cor. 6:14-18
- The Holy Greeting, a kiss of charity, is practiced among brethren as a symbol of love for one another.
Rom. 16:16, I Cor. 16:20, I Pet. 5:14
- Sisters wear a veil or head covering during prayer and worship as a symbol of their submission according to God's order of Creation.
I Cor. 11:1-16
- The believers live separated, sanctified lives and are not conformed to the world. Discipline of erring members is administered for their spiritual welfare and for the preservation of the church.
Matt. 18:15-17, John 17:14-16, Rom. 12:2, I Cor. 5, Gal. 6:1, I Thes. 5:22, II Thes. 3:6, II Thes. 3:14-15, James 1:14-15, James 4:4, I Pet. 1:14-15, I John 2:15-17
- Governmental authority is respected and obeyed. Members serve in a non-combatant status in the military. Oaths are not taken, but truth is affirmed.
Matt. 22:21, Luke 3:14, Rom. 13:1-10, I Tim. 2:1-2, Heb. 12:14, James 5:12, I Pet. 2:12-14
- Marriage is a lifelong union ordained of God in which a man and a woman of like mind, faith, and fellowship are united in the Lord in Holy Matrimony.
Mark 10:9, I Cor. 7:39, Eph. 5:21-33, Col. 3:18-19, Titus 2:2-6, I Pet. 3:1, I Pet 3:7
- Although the gift of eternal life is a present possession of every true believer, it is possible for a believer of his own free will to forsake his faith, return to sin, and consequently forfeit eternal life with Christ.
Matt. 25:24-30, John 3:36, John 15:1-7, Rom. 6:16, Rom. 8:35-39, I Cor. 9:27, I Tim. 1:18-20, I Tim. 4:1, II Pet. 2:22, I John 5:11-13, Rev. 2:10, Rev. 3:5, Rev. 3:16, Rev. 3:21
- Built upon the Lord Jesus Christ, the church is a closely knit body of believers sharing each other's joys and sorrows in the true spirit of brotherhood. The church seeks to grow in the love of Christ and the understanding of His Word. The church extends a gracious invitation to all to come and worship in spirit and truth.
Luke 24:47, John 4:24, I Cor. 1:10, I Cor. 12:25-26, Eph. 4:16, Phil 1:21
Apostolic Christian Church GovernmentLocal
- Christ is the Head of the church, the chief Shepherd; and all authority flows from Him.
Eph. 1:22-23, Col. 1:18-20, I Pet. 5:4
- Direction is sought from the congregation for filling teaching and leadership offices either by vote or personal suggestion. The decision for appointment rests with the elder, a responsibility given to Timothy by the Apostle Paul.
II Tim. 2:2
- The elder (bishop) and deacons are selected according to the directions and in light of the qualifications given in I Tim. 3 and Titus 1:5-9. The congregation's sentiment for support of a ministering brother for such duties is obtained by ballot. The decisions for appointment of elders and ordained deacons rest with the national elder body.
- Duties of elders and deacons
a) An elder is the administrator of the spiritual matters of the church. He performs the rites (baptism, laying on of hands, communion, marriage), counsels converts and members, and performs all ministerial duties.
Heb. 13:7, Heb. 13:17, I Pet. 5:1-5
b) A deacon serves as assistant to the elder and performs all ministerial duties.
- Discipline of erring members is administered for their spiritual welfare and for the preservation of the church. The elder is responsible for administering discipline in the assembly of believers with their support and for their benefit.
I Cor. 5, Gal. 6:1, II Thes. 3:6, II Thes. 3:14-15, I Tim. 5:20
- There are approximately 50 active elders who meet semiannually to handle national governance matters.
- Doctrinal authority rests with this elder body which depends on the inspiration of the Holy Spirit and the Word for guidance.
- There is no hierarchy within the elder body. Each is of equal authority and responsibility except that a rotating committee of five elders elected by this body handles correspondence, prepares the agenda and conducts orderly meetings, and responds to special local congregational needs.
- The elder body is responsible for the approval of elder and ordained deacon candidates and establishment of major church projects.
- Extensive communication and cooperation exists among the elders. There is frequent interchurch visiting and assistance with duties such as communion, hearing of testimonies, ordination services, and many other important matters.